Tales of Juha: Classic
Arab Folk Humor has definitely been my favorite read this semester. This could partly be due to the fact that the
entire book is purely jokes divided into different topics, but also because
even though it is Arab humor, it is still relatable and enjoyable universally. In addition, it relates to my “Humor around
the World” presentation, so that was pretty neat! And then, I think most importantly, this
collection of humor was culturally enlightening.
This last grouping of reading, which included the sections
of “Juha the Butt,” “Boastfulness and False Pride,” “A Witty Rogue,” “Cowardice,”
“Justice and Generosity,” and “Critic of Despotism,” may have actually been my
least favorite of the three. I can
definitely say that the first day of reading was my favorite, mainly in part to
the wit and smartness of Juha. I can
definitively say that wit is my favorite form of humor, therefore justifying my
favorite grouping of reading. But why
then did I enjoy this one so much less?
I think this is partly due to the culture references in this
section. While most of the humor in this
book is universal, some I think would be funnier or more enjoyable to those who
understand and live in that form of culture.
This can particularly be identified with some of the judge jokes, and
jokes involving the governor. Also,
since I preferred the first section due to the wit and smartness of Juha, it
makes sense that I did not enjoy when Juha was the butt of the joke or viewed
as naïve and cowardly.
One of the jokes that particularly stood out to me in this
grouping of reading was from the section entitled “Critic of Despotism,” where Juha
taught Tamerlane’s donkey to read (135-136).
The way in which Juha taught the donkey to “read” (rather, taught him to
turn the pages of a book), was by placing barley between the pages, turning the
pages as the donkey ate the barley; then the donkey would begin to turn the
pages on his own, in order to get to the barley to eat; after that, Juha did
not include the barley between the pages, but the donkey continued to turn the
pages of the book. Juha said the donkey
would continue to turn the pages without the barley, because he was looking for
the barley. This situation reminded me
of Skinner’s “Operant Conditioning” where learning occurs by association. At first the barley makes the donkey eat and
turn the pages of the book, making the barley a reward for the desired action
of turning the page. Therefore, Juha was
promoting positive reinforcement as the donkey had to turn the page in order to
get the barley. Eventually all it took
was for the donkey to see the book to know it should turn the pages, because
the donkey had been conditioned to do so, and was still under the impression
that he would find barley between the pages.
This story also reminded me of The Big Bang Theory, when
they depicted conditioning by Sheldon training Penny to not sit in his spot, or
to be quiet and not talk as much. Sheldon
trained Penny by giving her chocolate every time she did something correct or
realized a mistake, in order to eventually train her to not have those
tendencies.
There are two other particular reasons I enjoyed this
particular joke. First, Juha is depicted
as being smart and cunning, opposed to dumb or cowardly like many of the other
jokes in this grouping of reading. It takes
some intelligence and understanding in order to get the donkey to respond the
way he did. Second, it reminded me of
science and psychology which I love! The
mind is truly fascinating and seeing a correlation in this humor excited me and
was noteworthy.
This is so funny! I never would have thought to connect that to Juha. The wit and conditioning definitely draw some great parallels. I really enjoyed the clip that you shared, it gave me a good laugh. I enjoyed the donkey story in Juha too. This connection just shows how timeless and global Juha can be.
ReplyDeleteI agree with you Jennifer! I really appreciate the intelligence of much of the humor in Juha. I had not payed much attention to that specific joke while I was reading, but I like the way you related it to something you saw in the Big Bang Theory! I think one of the best things and most surprising things is how many similarities I see it has with popular humor today. A lot of the jokes sounded familiar to me, and I wonder if it's because they are well known, classically told jokes, since they have been around for so long!
ReplyDeleteI agree with all the comments and of course, Jennifer. I completely understand your feelings on the Wit section. I had enjoyed Juha throughout and was disappointed with the ending sections. Also, I enjoyed the donkey story but didn't put as much thought into it. But, it's really interesting to see the connection you made through it. Like Shelby said, it really enforces how an idea from Juha is still connected in society today.
ReplyDeleteJennifer, in my blog post, I shared similar feelings about the last reading that you have reflected in this blog post. I do agree that the change in the theme of Juha’s behavior is a bit unacceptable after reading stories where Juha is nothing but witty. I also didn’t enjoy this last reading as much because the stories were pretty repetitive. This post also made me laugh when I saw that you connected Arabic folklore to established scientific concepts. Juha seems to have used Skinner’s Operant Conditioning here and it seems pretty obvious to me now. Isn’t this a great example of ‘Hindsight Bias’? Thank you for sharing this insightful post with the class.
ReplyDeleteI agree with much of this Jennifer. Specifically, I found the intellectual humor of Juha very amusing. I did not at all expect for Juha to be funny on as head of a level as he is. Many of the jokes are complex, with double entendre punch lines and multiple-layered jokes. Bravo Juha!
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